Climate for Change (FACT 2009, March 13-31 May)

Here's the press release for FACT's first major exhibition of 2009, curated by Heather Corcoran. Looks like I'll be getting involved for the final event on May 9th, 2009. We'll also bring Heather and some of the residents at FACT from Eyebeam New York for the IMDE event on Social Media and Healthy Environments on March 17th. Get in touch if you'd like to attend.

NEWS RELEASE Climate for Change 13 March - 31 May 2009 (private view 12 March)

For its first new exhibition of 2009, its UNsustainable year, FACT is proud to present Climate for Change, a unique experiment in activism, engagement and networking, examining the multiple crises affecting the planet – ecological, financial, food and housing. From peak oil to peak credit, Climate for Change seizes the moment, and asks how do we respond?

In Gallery 1, a range of groups will take up residence in an environment created from the leftover building materials from 2008's Capital of Culture year. The networked activities of Merseyside and beyond will become a key part of the experiment, as FACT hands over the keys to the door and becomes a hub for meetings, socials, discussions and workshops, supporting grassroots networks to practise and imagine new models of governance and organising - live in the gallery space. Dealing with topics as diverse as the Transition Town movement to underground nightclubs, Climate for Change speculates that distributed networks who share methods of selforganising are the most important tools we have for responding to sustainability. Underpinning this action will be a number of artist-led activities. In Gallery 1, New York’s Eyebeam Art and Technology Centre stages its Sustainability Road Show – a series of hands-on workshops and activities that are both playful and social, highlighting Eyebeam's strong media lab culture built around tinkering, hacking, making and doing.

Artist Stefan Szczelkun presents his Survival Scrapbooks. Originally published in the early 1970s, the Survival Scrapbooks are DIY manuals for autonomous living, covering topics from “bio-diesel-making” to “increasing your chi”. Loosely formatted and intended to be re-edited in a pre-internet information-sharing format, the books will form the basis for workshops and discussion in Gallery 1.

Mute Magazine Contributing Editor Anthony Iles revisits the magazine’s Climate Change issue – Mute Vol 2, no.5 It’s Not Easy Being Green from May 2007 to update it in light of changing perspectives on finance, capital and current affairs. Iles will curate a discussion and screening series that runs throughout the exhibition. Meanwhile, The People Speak and renowned think tank New Economics Foundation will unveil a new facilitation format that creates a dynamic conversation around sustainability and climate change.

In addition, Gallery 1 will house a loose and rotating line-up of artists working in Liverpool and beyond, including British-born Chinese artist Kao-Oi Jay Yung, activist Nina Edge and artist-led environmental group The Gaia Project in partnership with L@tE.

In Gallery 2, FACT presents Melanie Gilligan’s film Crisis in the Credit System. Originally commissioned and produced by Artangel Interaction, the fictional four-part drama explores the bizarre scenarios and disturbing conclusions employees from a major investment bank come up when they are invited to role-play a future-facing strategy for today’s unstable financial climate.

Berlin-based art duo Nik Kosmas and Daniel Keller (AIDS 3D) will unveil Forever, a new installation alluding to a post-apocalyptic future where our machines remain as beautiful relics of our former glory.

Copies of a spoofed New York Times newspaper, created by thousands of volunteers and originally distributed in November 2008 - but dated July 4, 2009 - will get a further outing at FACT.

In the Media Lounge, Copenhagen-based art and architecture collective N55 set up SHOP, a unique exchange area with its own alternative economy, where visitors can swap, borrow or use donated items.

FACT’s Atrium will become the drop off point for The Ghana Think Tank. A collaboration between artists Christopher Robbins, John Ewing and Matey-Odonkor, the project asks visitors to submit their problems which will be given to a network of Think Tanks established in Ghana, Cuba, El Salvador, Mexico, Ethiopia and Serbia to ‘solve’. Afterwards the artists will enact the solutions.

Notes to Editors FACT’s new online arts channel, FACT TV (www.fact.tv) will stream video highlights from Climate for Change and related content throughout the exhibition’s run. Artists involved in Climate for Change: AIDS 3D (USA), Eyebeam Art and Technology Centre (USA), The

Ghana Think Tank (USA/Ghana), Melanie Gilligan (USA), N55 (Denmark), The People Speak (UK), Stefan Szczelkun (UK), The Yes Men (USA), Kao-Oi Jay Yung (UK), Nina Edge (UK), The Gaia Project (UK).

UNsustainable In 2009, Liverpool’s Year of the Environment, FACT responds with UNsustainable - its own theme for the year. FACT asks: is the way we live UNsustainable? Examining sustainability from an artistic perspectivein a series of exhibitions designed to illustrate how humans can be invested in the change needed to protect our civilization. Is society itself becoming unsustainable?

SHOP by N55 is a collaboration between FACT and Radiator Festival, Nottingham. For more information please contact: Lucie Davies, Press & Communications Officer T: 0151 707 4405 or E: lucie.davies@fact.co.uk www.fact.co.uk

Genetic Research and Testing in Sport and Exercise Science (2009)

Genetic Research and Testing in Sport and Exercise Science (2009)

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Wackerage, H., Miah, A., Harris, R.C., Montgomery, H.E. and Williams, A.G. (2009) Genetic Research and Testing in Sport and Exercise Science: A review of the issues’, Journal of Sport Sciences, 27(11), 1109-1116  

"This review is based on the BASES position stand on ‘‘Genetic Research and Testing in Sport and Exercise Science’’. Our aims are first to introduce the reader to research in sport and exercise genetics and then to highlight ethical problems arising from such research and its applications. Sport and exercise genetics research in the form of transgenic animal and human association studies has contributed significantly to our understanding of exercise physiology and there is potential for major new discoveries. Researchers starting out in this field will have to ensure an appropriate study design to avoid, for example, statistically underpowered studies. Ethical concerns arise more from the applications of genetic research than from the research itself, which is assessed by ethical committees. Possible applications of genetic research are genetic performance tests or genetic tests to screen, for example, for increased risk of sudden death during sport. The concerns are that genetic performance testing could be performed on embryos and could be used to select embryos for transplantation or abortion. Screening for risk of sudden death may reduce deaths during sporting events but those that receive a positive diagnosis may suffer severe psychological consequences. Equally, it will be almost impossible to keep a positive diagnosis confidential if the individual tested is an elite athlete"

Human Enhancement in Performative Cultures (2009)

Human Enhancement in Performative Cultures (2009)

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Miah, A. (2009) Human Enhancement in Performative Cultures, Annales de Philosophie, pp.171-192.

 

"Each of the issues and effects that have been discussed are imbued with similar philosophical concerns about the human condition and the degree to which enhancement technology can alter it. The ethical debate must take into account the risks to vulnerable groups, such as children or athletes who enhance because they feel coerced and the liberties of adults who make lifestyle decisions about body modification (Miah 2005b). Yet, it must also consider the limits of ethical policy making within the world of sport and the relationship of this to broader structures of ethical governance within society. When considering what should be the strategy for anti-doping officials in relation to gene doping, it is necessary to return to fundamental questions about the value of sport, consider how these values might have changed, and recognize the broader bioethical context within which decisions about medical technology are made. This requires that elite sports organizations re-evaluate established systems of rewarding excellence, in order to promote a moral climate in sport that takes into account inherent natural and social inequalities, which are constitutive of sports practices.

The conceptual framework of technological effects is useful for a) establishing how ethical issues arise in the context of technological change, b) clarifying the interrelatedness of effects arising from any one technology and c) revealing that the debate surrounding enhancement as a doping infraction is only one component of a broader relationship between sport and technology. The two cases studies that have been discussed are perhaps the most controversial examples within anti-doping debates presently. Unlike performance enhancing drugs, they do not encounter the same forms of resistance and, as such, the moral evaluation of them is unclear. I have suggested that more instances of human enhancement technologies are likely to emerge in sport, which further stretch the capabilities of restrictive approaches to such use. As human enhancements become a constitutive element of broader social circumstances – and as enhanced adults give birth to similarly enhanced children – the concept of enhancement and of the natural human will become even more difficult to sustain. In such a future, sports authorities might still attempt to protect a particular way of life for an athlete, though athletes – as humans – might no longer see either the need or the relevance."

Human Enhancement in Brussels (2009, Feb 24)

February 24, 2009Brussels, Belgium

IEET fellow Andy Miah will be speaking at the one day workshop for the European Parliament in Brussels, on Tuesday 24 February 2009

Sponsored by the Rathenau Institute

Human enhancement is the trend to improve the body & mind of human beings by technological means. Examples are the use of “smart pills” to improve concentration or cosmetic surgery. Other examples are selecting embryos that are genetically disease-free to use in an IVF procedure, mood brightening drugs or devices.

These and other technologies promise benefits for the individual using them, but what are the long-term effects? Will human enhancement enlarge social and economic differences? And will the health care remain affordable? Should research into such technologies be stimulated or not? We believe that there are three strategies that the EU could take in response to the challenges human enhancement will pose to the EU. We think that human enhancement raises serious challenges to the EU, and we have identified three strategies that the EU could take to respond to these.

These strategies will be presented by and discussed with experts during the workshop. Some more information on human enhancement, the challenges it poses, the three strategies, and the workshop can be found in the attached information folder.

The workshop is a part of our project on human enhancement. The goal of the project is to provide policy options on human enhancement to the European Parliament. This project is commissioned by the European Parliament and is carried out by ITAS and the Rathenau Institute. We will incorporate the debate during the workshop in the final report.

The workshop will be held on 24 February 2009 in the European Parliament (Rue Wiertz 60, 1047 Brussels). The first part of the workshop will be from 12.45 to 14.15 in room ASP 5F385 and will explore which of the three strategies will be most suitable for the EU. During this part of the workshop, a sandwich lunch will be provided.

The second part of the workshop will be held in room ASP 5G2 from 14.45 to 16.30. In this part, the strategies will be put to the test and will be thoroughly debated – hopefully by you as well!

If you want to attend the workshop, you need to register by sending an e-mail with subject “workshop human enhancement” to info @ rathenau.nl before 16 February 2009. This e-mail should include your name, nationality and date of birth. This information is necessary to ensure your access to the European Parliament and will be treated confidentially.

Please do not hesitate to contact us in case you have any questions about the workshop or our project.

Yours sincerely,

Martijntje Smits and Mirjam Schuijff Rathenau Institute

E-mail: m.smits @ rathenau.nl or m.schuijff @ rathenau.nl Telephone: + 31 70 342 15 42

Yours faithfully,

Mirjam Schuijff, Researcher Technology Assessment Rathenau Institute

Phone: (0031) 70 34 21 524

Address: Anna van Saksenlaan 51 2593 HW The Hague

Postal address: Postbus 95366 2509 CJ THE HAGUE (NL)

The Rathenau Institute focuses on the influence of science and technology on our daily lives and maps its dynamics; through independent research and debate.

Emotions and Machines

*Apologies for cross-postings. Please forward to those interested.* 1st call for papers:

Conference EMOTIONS & MACHINES Friday 21st August 2009 University of Geneva, Switzerland

Submission deadline: April 30th.

"As machines get to be more and more like men, men will come to be more like machines" Joseph Krutch

The Swiss Center for Affective Sciences, University of Geneva is organising a one day interdisciplinary conference on Emotions and Machines. Submissions are invited of approximately 4500 words, suitable for 45 minute presentations. In exceptional cases, an extended abstract (1000 words) may be accepted in lieu of a complete paper submitted shortly afterwards.

Relevant issues include but are not limited to:

* The possibility of emotional machines * Whether emotions are necessary for true AI. * The ethical implications of emotional machines * The emotions of human-machine interaction. * The extension or embodiment of human emotions by machines * The recognition of emotions by artificial systems. * The aesthetics of the 'uncanny valley' (papers discussing aesthetic issues of emotions and machines are most welcome)

Please note that while we hope to reimburse limited expenses, speakers should NOT expect to have their travel or accomodation expenses paid.

Papers from post-grads are also welcomed (please note as such on submission).

Submissions should be sent to Dr Tom Cochrane thomas.cochrane@unige.ch by 30th April.

Media Art (2008, 4-5 July, Melbourne)

Media Art Scoping SymposiumVital Signs: Revisited Media art education at the intersection of science, technology  and culture http://mass.nomad.net.au/

Date: July 4th - 5th 2009 Location: Victorian College of the Arts, Melbourne, Australia

Call for Abstracts - Deadline 27th March 2009

The media/electronic art scoping symposium seeks to explore the current pioneering educators, artists and scientists who have brought about the dissolution of boundaries that have traditionally existed between the artistic and technological disciplines. The symposium will survey the work of media art educators who have developed new interdisciplinary curricula, facilities and information technologies.

The symposium aims to add to the media art scoping study via collaborating between leading universities in Australia currently conducting research and academic teaching and learning programs in new media/electronic arts. The symposium will explore influential theoretical, scientific and philosophical pedagogies that have influenced the development of media/ electronic arts.

It is the ambition of the scoping project to establish the basis for a functional network model. Significantly, the establishment of an online historical database and link to the symposium will provide a body of information to assist development of appropriate infrastructure reflecting an approach to training that is in tune with the distinctive characteristics of the discipline area now and for the future.

The Mass symposium calls for refereed and non referred papers, posters on the following themes •    media art, media art histories and associated pedagogical strategies. •    media art in the context of contemporary art education. •    examples of media art, descriptions and analysis of science, media art and culture. •    creative practice as research in new media •    media art innovations in teaching and learning

These would be based on the introduction and infiltration of digital media, technologies and related pedagogies in disciplines such as Art & Design, Architecture, the Humanities, Arts & Social Sciences; as well as examples of interdisciplinarity through art-science-technology collaborations.

We particularly wish to encourage presentations from and about new developments in teaching Media Art. Proposals are welcomed from academics, artists, theorist, and researchers in media art, media art history, performance studies, literature, film, and science and technology studies.

Deadline for 200 word abstracts: 27th March 09. Please submit proposals by email to: Julian Stadon Media Art Scoping Symposium organizer j.stadon@curtin.edu.au Abstracts of proposals, panel presentations and posters should be submitted in either text, RTF, or Word formats.

Human Enhancement: A Reply to Mehlman (2009)

Human Enhancement: A Reply to Mehlman (2009)

Miah, A. (2009) Human Enhancement: A Reply to MehlmanIssues in Science and Technology, 5(4), 6-8.

 

Mehlman (2009) outlines a compelling case for why banning human enhancements would be ineffective and, most likely, more harmful to society than beneficial. He and I share this view. Thus, he highlights the inadequacy of expanding arbitrary enhancement prohibitions that are found in normative practices, such as sport, to the wider world. He also explains why prohibition for the sake of vulnerable people cannot apply to the competent adult, though acknowledges that certain human endeavours often compromise informed consent, such as decisions made within a military environments. He doubts that traditional medical ethics principles would be suitable to govern the expansion of medical technologies to the non-medical domain. In so doing, Mehlman points to the various examples of enhancement that already reveal this, such as the proliferation of dietary supplements. Mehlman also draws attention to the likely ‘enhancement tourism’ that will arise from restrictive policies, rightly arguing that we should avoid this state of affairs.

 

However, Mehlman’s onslaught on behalf of human enhancement offers the negative case for their acceptance. In response, we might also derive a positive case, which argues that our acceptance of enhancement should not arise just because prohibition would be inadequate or morally indefensible. Rather, we should aspire to finding positive value in their contribution to human existence. The story of how this could arise is equally complex, though Mehlman alludes to the principal point: when it comes to enhancement, one size doesn’t fit all.

 

One can describe the positive case for human enhancement by appealing to what I call biocultural capital. In a period of economic downturn, the importance of cultural capital, such as expert knowledge or skills, becomes greater and we become more inclined to access such modes of being. In the 21st century, the way we do this is by altering our biology and the opportunities to do this will become greater year after year. In the past, mechanisms of acquiring biocultural capital have included body piercing, tattoo, or even scarification. Today, and increasingly in subsequent years, human enhancements will fill this need and we see their proliferation through such technologies as cosmetic surgery and other examples Mehlman explores.

 

Making sense of an enhancement culture via this notion is critical, as it presents a future where humanity is not made more homogenous by human enhancements, but where variety becomes extraordinarily visible. Indeed, we might compare such a future to how we perceive the way in which we individualize clothing and other accessories today. Thus, the problem with today’s enhancement culture is not that there are too many ways to alter ourselves, but that there are too few. The analogy to fashion is all the more persuasive, since it takes into account how consumers are constrained by what is available on the market. Consequently, we are compelled to interrogate these conditions to ensure that the market optimizes choice.

 

In sum, the accumulation of biocultural capital is the principal justification for pursuing human enhancements. Coming to terms with this desire ensures that institutions of scientific and health governance limit their ambitions to temper the pursuit of enhancement on the basis of providing good information, though they are obliged to undertake such work. Instead, science should be concerned with more effectively locating scientific decision-making processes within the public domain, to ensure they are part of the cultural shifts that occur around their industries.

 

Reference

 

Mehlman, M.J. (2009) Biomedical Enhancements: Entering a New Era, Issues in Science and Technology,

Medicalization, Biomedicalization, or Biotechnologization? Biocultural Capital and a New Social Order (2009)

Medicalization, Biomedicalization, or Biotechnologization? Biocultural Capital and a New Social Order (2009)

Miah, A. (2009) Medicalization, Biomedicalization, or Biotechnologization? Biocultural Capital and a New Social Order, Salute e Società / Health and Society (Italian), special edition ‘The Medicalization of Life’, edited by Maturo A. & Conrad, 8(2), pp.248-251 [dual published in Italian, pp.264-267].

In May 2007, I witnessed five hours of a Deep Brain Stimulation (DBS) procedure at a hospital in France, as part of activities related to a European policy advisory group. The octogenarian patient had advanced Parkinson’s disease and was receiving his second electrode implant, which would help to alleviate his symptoms. We arrived mid-way through the procedure and the neurosurgeons, along with their assistants, were focused on a monitor display, which visually articulated the effectiveness of the precise location of the device. After watching for over an hour, it became clear that the miniature device being located deep in the patient’s brain was attached to a wire that passed through his head, down across his neck and into his chest, finally connecting with a battery device. While the patient was lucid throughout the procedure, we were there to talk with the neurosurgeons about the implications of remote nano-sized devices, as a possible extension of this science. In particular, we were tasked with identifying ethical and policy issues that could arise from the development of this science for the purposes of lifestyle medicine or human enhancement. How does this procedure fit within what Adel Clarke and Janet Shim describe as biomedicalization and how does their thesis differ from medicalization in this case?

 

In support of their characterization, we might draw attention to the technoscientific solution that is utilized to treat this condition and inquire into its legitimacy. We might also talk about the reliance on imaging technologies, which the authors emphasize. Even Nicholas Rose’s notion of the ‘molecular gaze’ is prominent, as the devices approach nanotechnological proportions.  We might also broadly describe this procedure as part of the shift towards treating ageing as a disease, which inherently involves corrupting the traditional views on what aging entails and how we should accept it, rather than treat it.

 

Yet, it also seems mistaken to describe the treatment of Parkinson’s disease via such technology as a case of medicalization in the sense meant either by Peter Conrad or, I think, by Clarke and Shim. Rather, it is the possible extension of the therapeutic intervention to something else that coheres with biomedicalization. Moreover, it is the possible expansion of this technology to the non- or less-medical sphere that broadly describes biomedicalization. This expansion was a prominent feature of our debates about how the technology of DBS might progress. For instance, one of the initial findings from primate research involves DBS their being linked to eating patterns. It would appear that such technology – designed for therapeutic use – might also have the capacity to affect other behaviours, such as eating disorders. Indeed, this was one of the major concerns of researchers at the hospital. What if we discover applications that could assist in the treatment of health related disorders where there is much more disagreement about the legitimate course of treatment; where there are complex neurological, sociological and psychological dimensions to a condition?

 

Alternatively, what if the surgery was not at all invasive? This is suggested by current uses of transcranial magnetic stimulation to treat eating disorders. Conceivably, a nanosized device could be located in the brain without needing to open it. Would this lead to a greater willingness to use them for non-medical purposes? Alternatively, what if remote devices could also provide a way for societies to keep track of people, a kind of biochip passport? How else might such technologies be used and what interests would operate around such innovation which, in turn, spur its development? These latter questions are apparent within Clarke and Shim’s articulation of biomedicalization. Indeed, in noting that they wish to ‘identify and describe’, as well as ‘critique’ we might observe the development of such devices as part of a broader process of biosurveillance, where the increasing miniaturization of technology can lead to greater control over individuals by the state.

 

Yet, within this case, there are difficulties with Clarke and Shim’s separation of  ‘difference’ and ‘enhancement’, as distinct groupings of biomedicalization. Clearly, such implants improve life, though this does not necessarily imply greater ‘safety’. However, this is also a technology of ‘difference’, insofar as it transforms an individual from being disabled to being able. Other examples of this difficulty are apparent in any number of emerging technologies. For instance, consider the use of genetic selection for sex, where there is no medical need for such choice – ie. there are no hereditary sex-linked conditions that parents seek to avoid passing on to their offspring (Miah 2007). How should we characterize such a use of a medically restricted technology? Does its use for non-medical purposes constitute a process of biomedicalization? Clearly, it is a case where the relevant context extends well beyond the patient-doctor relationship that characterized medicalization. Thus, in this new biomedicalized environment, a range of health care professionals and new expertises are brought to bear on this decision and have an opportunity to influence the conditions that permit such choices. However, it is harder to identify why genetic selection for non-disease traits should be categorized as either  ‘enhancement’ or ‘difference’, as the authors would want. As a sex-determining technology, it is clearly an example of manufacturing ‘difference’, though we might also explain how it enhances our procreative capacity.

 

If one probes other examples used to describe the authors’ categorization of difference and enhancement, further questions arise. For instance, how can ‘drugs for preventing cancer’ be characterized as ‘enhancing’, when they are traditionally described as therapeutic? In the field of bioethics, this distinction hs been the critical issues arising from processes of biomedicalization in recent years (see Elliott 2003). In short, there is a lot more within the category of ‘enhancing’ than the authors specify, though I would expect that – like medicalization - biomedicalization is not so concerned with the traditional treatment of ailments. Rather, it is more interested in the expansion of such treatment to cases where there is no consensus on how best to treat. In any case, the enhancement category would be better characterised by the use of, say, nanodevices as DNA passports, or indeed, the use of elective surgery for aesthetic alterations, rather than drug delivery.

 

In the early 1990s cyborgology was heavily criticized for overlooking the way in which the dual processes of repair and enhancements occur concurrently in an era of biological modifications. What also seems absent from the biomedicalization thesis is how the biocapital of science and technology – their conflation to technoscience needs greater scrutiny, since they are remarkably different – becomes biocultural capital for individuals who access them outside of the traditional medical environment. Biocultural capital describes the lived experience of biomedicalization as a mode of conspicuous consumption. It is understandable that the authors focus on biocapital, but within this should be a greater recognition of how biocapital transforms the cultural sphere. Additionally, it should encompass the transformation of knowledge economies around funding trends within the life and biosciences. For instance, it involves understanding how biochemistry is rallying around the language and terminology of nanotechnology – some would say re-branding itself – to remain competitive. The same kind of processes occurred around genetics towards the end of the 20th century. Such an understanding also helps to explain how far medicalization ‘bleeds’ into biomedicalization.

 

When coining new terms, there is always a process of struggle over the legitimacy of what is expressed by the new concept. We discuss whether it is sufficiently distinct, too broad or narrow, and whether it will stand the test of time. Many of the processes and transformations that are occurring around health care and medicine that the authors describe are essential to highlight and what they describe is the transformation of medicalization into something else (even though a large part of medicalization remains evident).

 

What concerns me most about the term biomedicalization is that both ‘bio’ and ‘medical’ might be too narrow to adequately capture these transformations. It is difficult for me to conceive of the 21st century as the ‘century of biology’, at a moment when Darwin’s 200-year birthday anniversary has just occurred. The last two centuries might make similar claims in different ways. Regardless, it is more the infiltration of biology by technology and the shift towards a nanotechnological view of biology that characterizes our times (and here physics still matters). Moreover, it is the departure from medicine that these processes imply, which most adequately describes the kinds of concerns these authors have. By proposing biotechnologization as a further concept to consider, I intend to pursue further the struggle of ideas. The concept allows medicalization to retain its core grounding, while taking into account the central, distinct shifts that the authors describe in their beautiful analysis of our contemporary biosphere. It also places at the centre of this debate the pivotal and expansive role of biotechnology, as a particular view on the relationship between biology and technology.

 

 

Professor Andy Miah is Chair in Ethics and Emerging Technologies in the School of Media, Language & Music at the University of the West of Scotland. He is Fellow at FACT, the Foundation for Creative Technology and Fellow at the Institute for Ethics and Emerging Technologies. He is Editor of ‘Human Futures: Art in an Age of Uncertainty’ (2008, Liverpool University Press) and co-author with Emma Rich of ‘The Medicalization of Cyberspace’ (2008, Routledge). Contact: email@andymiah.net

 

References

 

Elliott, Carl. Better Than Well: American Medicine Meets the American Dream. New York and London: W.W. Norton & Company, 2003.

 

Miah, A. "Genetic Selection for Enhanced Health Characteristics." Journal of International Biotechnology Law 4, no. 6 (2007): 239-64

Prosthetic Surveillance: The medical governance of healthy bodies in cyberspace (2009)

Prosthetic Surveillance: The medical governance of healthy bodies in cyberspace (2009)

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Rich E. & Miah, A. (2009) Prosthetic Surveillance: The medical governance of healthy bodies in cyberspace,Surveillance and Society, 6(2), 163-177.

This paper examines how ‘surveillance medicine’ (Armstrong 1995) has expanded the realm of the medical gaze via its infiltration of cyberspace, where specific features of healthism are now present. Drawing on Foucault’s notion of biopower, we examine how digital health resources offer new ways through which to discipline individuals and regulate populations. The emergence of health regulation within and through cyberspace takes place in a context wherein the relationship between the body and technology is rendered more complex. Departing from early literature on cyberspace, which claimed that the body was absent in virtual worlds, we articulate a medicalized cyberspace within which the virtual and corporeal are enmeshed.

The range of health issues articulated through surveillance discourses are many and varied, though of significance are those related to weight and health, as they provide a particularly rich example through which to study medical surveillance in cyberspace due to their moral and regulative focus. We argue that the capacity for health resources to encourage disciplinary and regulative practices defies the designation of virtual, as non-reality. Moreover, with the advent of a range of digital platforms that merge entertainment with the regulation of the body, such as Internet based nutrition games, and the use of games consoles such as Nintendo wii fit, cyberspace may be providing a forum for new forms of regulative practices concerning health. These virtual environments expand our understandings of the boundaries of the body, since much of what takes place occurs through both a virtualization of identity, such as the use of an avatar or graphic image of one’s body on screen, and a prostheticisation of the body within cyberspace. To conclude, while surveillance medicine regulates physical selves in real time, we argue that there is a growing tendency towards a prosthetic surveillance, which regulates and defines bodies that are simultaneously hyper-text and flesh.

 

2029: The Future of FACT

2029: The Future of FACT

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Miah, A. (2009) 2029. In: Stubbs, M. & Newman, K. We are the Real-Time Experiment. Liverpool University Press.

 

 

Past

In the summer of 2006, I moved from Glasgow to a flat in Toxteth, Liverpool, which did not have internet access. At the time, social media was quickly becoming a popularised practice, I was blogging regularly and FACT’s wireless internet access was free. It still is. As a result, my time in Liverpool began as a client of FACT, one of its many nomadic notebook bearing café goers. We sit in the corner, by the window - ideally with a plug socket in reach – looking out into the atrium. This seems as good a starting point as any to explain part of what FACT means to its community or to those who pass through Liverpool. It also explains why FACT is necessary and what it might accomplish in the future, which is what I want to consider in this concluding chapter.

 

Even in 2009, after half a decade of free public wireless capability, the United Kingdom, along with many other developed countries, still expects to charge the public for internet access. Yet, free wireless internet access should be regarded as a public good in the 21st century, a public space even, like a park or a bridleway. Internet access is something we should be able to take for granted and expect everywhere we go, without having to pay a fee. Indeed, over the last five years, cities around the world have begun to treat wireless Internet access in this way, free to all, but in the UK the realization of this notion remains elusive.

 

In London, Mayor Boris Johnson expressed that London should have wifi throughout the city by the 2012 Olympic Games. These are valuable sentiments, but the crucial word – free – is not particularly evident in the campaign. Even the sole restaurant to have free wireless at Euston station has now been swept into another fee-paying ISP circuit. Moreover, Internet dongles are now appearing in the high street, each one charging us far too much for far too little. The aspirations of digital culture have yet to be met, yet so much more could be freely available already. Audio should be free. Video should be free. FACT understands this and its café goers are loyal because of its persistence to deliver open access.

 

Being vigilant of new media culture – advocating its promise and berating its limitations – infiltrates FACT’s work. Indeed, my three years in Liverpool has shown me that these dual discourses of promise and scepticism pervade many spheres of work in the city. I think this is why the history of FACT is such a contested space. FACT is clearly an organization that arose from collaboration, sharing and opportunism on behalf of upcoming cultural leaders in the city at the time. In 2008, the Chair of the European Capital of Culture, Phil Redmond, described the year as something like a scouse wedding, an analogy that pervaded the year’s media. He described how the process begun with disagreements over how best to deliver an exciting cultural programme, but when the time came, everyone had a good time and it all went very well. This analogy might work for explaining queries into FACT’s origins – whether it was indeed a ‘Liverpool invention’, as Lewis Biggs interrogates here. Biggs’ ‘regionalism’ narrative of FACT’s birth, which demonstrated how it took place amidst considerable political unrest within the UK, reveals even further how FACT might best be thought of as a Liverpool art work, rather than an invention.

 

Liverpool’s port city and slavery heritage, along with its contemporary ghettoization requires its institutions to make community a central part of their work, which also explains how the birth of FACT fits here. These are endearing qualities of the city and they shape my own experience of it, living now in the 1960s bohemian district, sandwiched between the Asian, African and Chinese communities, with the two cathedrals, a synagogue and a mosque all a short sprint away.

 

Reading Laura Sillars’ prologue to FACT’s history, I was struck by thoughts about the immediate past, Liverpool’s Year as European Capital of Culture in 2008, which was my major reason for coming to the city. The questions Laura asks might also be asked of 2008, a year with its fair share of challenges. How has FACT’s past contributed to Liverpool’s contemporary art and cultural environment? During 2008, FACT consolidated its past by entering into the Liverpool Arts Regeneration Consortium (LARC) collaboration, itself a product of necessity in times of difficulty leading up to 2008. As one of the major eight cultural institutions in the city, FACT inevitably became – for some – more of an institution than a grass roots organization, though with the arrival of its newly appointed CEO Mike Stubbs it remains artist-led. As such, 2008 consolidated FACT’s role as a key venue for major cultural events in the city, as well as becoming an organization that could just as easily have the Secretary of State for Culture wandering around its atrium, as it might have the prizewinner of ARS Electronica. This speaks volumes about how FACT has adapted over 20 years, defining its trajectory, while also stopping at each juncture to consider its choices.

 

For any successful organization, a rise in status implies a danger of losing the intimate connection with core membership, due to the imposition of other obligations that emerge from major funding opportunities. Concern about such prospective loss, but more broadly of the change that surrounded Liverpool during 2008 seemed integral to all of FACT’s works throughout the year. In 2008, I was fortunate enough to be part of FACT’s conversations on its future. I recall one of the first artists’ workshops of the Human Futures programme, which brought such artists as Stelarc and Orlan together, though not just to talk about bioethics and bioart (see Hauser 2008). Instead, a significant part of our debates focused more on what arts organizations – and artists – should be doing at the beginning of the 21st century.

 

Present

In 2009, the labour of these discussions bore fruit in the form of Climate for Change, FACT’s first exhibition for its UNsustainable year. Inviting local communities into the gallery space, FACT placed its creative vision in their hands, opening up a dialogue about its future and providing a space where the concerns of its peers could be heard. As an exhibition, its major art works were thus the people who inhabited the space, which brought new communities together and welcomed new publics into their fold. Yet, this was not just an exercise of public engagement or outreach. Rather, the exhibition’s thematic focus on ‘economics and sustainability’ issues, as Mike Stubbs explains in this volume, also demonstrates FACT’s desire to interrogate the conditions of contemporary mediatized and politicized debates about climate change, by linking them with broader issues of social and political unsustainability.

 

Throughout Climate for Change, I wondered what would be next for FACT. After all, what more can an arts organization do to support local communities than to hand over the gallery space for a period? Perhaps handing over the space permanently would be a more powerful gesture, but FACT’s communities are numerous, their audiences multiple – cinema goers, art lovers, café visitors, book shop browsers, bar quiz buffs, conference delegates, and so on (and even within each of these categories there is substantial variance). This composite audience is not unique to FACT. Actually, it may describe the conditions of being a 21st century arts and cultural institution, the kind of multi purpose media space that is arising in such places as King’s Place London, which opened in 2008. This is not to say that art is merely one of the things that FACT does. Rather, art – along with the two senses of creative technology mentioned by Sean Cubitt in this volume – pervades each of these other works. This is beautifully demonstrated in another 2009 work by Bernie Lubell whose bicycle powered cinema also takes FACT towards its next major intervention, a festival of new cinema and digital culture called Abandon Normal Devices or AND with aspirations of Olympic proportions.

 

Like FACT’s birth, AND is also the product of collaboration in the arts and new media sector, driven by FACT in Liverpool, Folly in Lancaster, and Cornerhouse in Manchester. Moreover, it arises partly from funds related to the Legacy Trust’s UK investiment in ‘We Play’, England’s Northwest cultural legacy programme for the London 2012 Olympic and Paralympic Games. The producers of the festival are working to ensure the investment extends well beyond 2012, hoping AND to become a key item in the national calendar. Here again, we see the duality of FACT’s identity at work – new cinema and digital culture – as an organization that champion’s new work and invites local communities to scrutinize it, as it does with its long-standing online community broadcast platform Tenantspin.

 

Abandon Normal Devices also lends itself to multiple, rich interpretations. It is an inquiry into the consequences of normalising processes - both physical and social – while also functioning as a conjunction, inviting the participant to invent associations: Body AND Economy, Art AND Health, Sport AND Culture. This cross fertilization of ideas offers a much needed opportunity to critically interrogate the Olympic period within the United Kingdom, as London 2012 prepares to host the Games for the third time (the first Modern Games city to have had this opportunity). After all, the idea of normality and our critique of it is implicit to the Olympic philosophy, which pivots on notions of individualism, nationhood, excellence and perfection. Indeed, this is prominent when observing how an athlete’s physique is being altered by technology, especially within disability sport. Very soon, it is likely that prosthetic devices will overtake the capabilities of their biological counterparts, thus transforming what it means to be the fastest or strongest person in the world (Miah, 2008, Wolbring 2008).[i] Indeed, in 2012 we might even see the first 100m sprint of the Olympics won by an athlete with prosthetic legs, signalling the beginning of the end of able-bodiedness as a privileged condition.[ii]

 

The Olympic Movement is also wrestling with its future, as citizen journalists threaten the financial base of the Games by syndicating Olympic intellectual property and as the youth of the world – the Olympic Movement’s core community – shift their attention to video games and alternative sports, which have quite different values to their traditional counterparts. Already, there are major competitions around digital gaming with the first professional gamer, Fatal1ty, occupying central state. Cybersports are a part of this and many of the largest sports relying on digital technologies to constitute the training environment, taking sports into the digital arena.

 

As the first regionally devolved Olympics, FACT can have a major role in constituting the terms of this period, certainly in the Northwest, but perhaps more importantly by bringing together a national convergence of arts and new media with research into body economies (biotechnology, synthetic biology, AI, energy, etc). These processes have far reaching implications and might even signal the need to abandon traditional sports practices and re-interpret the Olympics once again. Artists can help here and their design of new technological encounters is demonstrative of this. Indeed, it is constitutive of the Olympic enterprise, which has always pushed the boundaries of technological excellence, from taking an Olympic torch underwater at the Sydney 2000 Games to using slow-motion for the first time in broadcasting.

 

Future

FACT’s birth coincided with that of the Internet, which Tim Berners-Lee conceived on 12 November 1990. One might even say that FACT’s birth occurred at the moment of the Internet’s conception. As the Internet reached maturity around the mid 2000s, the Web 2.0 era transformed the web into a prolific offspring machine, with new nodes arising daily and data-based societies emerging where content production and creativity reached pandemic levels. The next 20 years of both FACT and the Internet will be very different from their first, but it is clear that they will be intimately connected. We already see a glimpse of their promise in Mike Stubbs’ appeal in this volume to establish the Collective Intelligence Agency (CIA), which urges us towards better-networked intelligence, rather than just better-networked stupidity. Information now moves in different ways, both offline and online. Google is beginning to look like an outdated model of information distribution, as new modes of semantic or real-time searching arise through such platforms as Twitter Search.

 

The implications of this are profound and require organizations to understand that they are no longer the sole proprietors of their Intellectual Property, which includes their public relations and marketing. Consider the fake twitter hashtag that was used around the South by South West (SXSW) festival in 2009, created by people who did not have access to the festival. The prominence[iii] of this ambush media allowed the fringe community to create their own alternative experience. Unlike urls, nobody owns hashtags and, by implication, nobody can restrict their use (yet). Coming to terms with the reality of distributed IP will be a central part of allowing an organization to move from a Microsoft model to an Open Source model. The rise of web 2.0 platforms such as Facebook and Flickr demonstrate this, as communities take ownership of their institutions.

 

Understanding how best to deal with these challenges requires re-stating what FACT does. Roger McKinlay reminds us that FACT is not driven by technology, but the desire to make technology ‘invisible.’ It is an organization that endeavours to put people together and provide them with the means to realize the potential of new technologies. Such work also involves subverting the parameters of new technology, as demonstrated by Hans-Christoph Steiner’s iPod hacking session, which took place during his recent FACT residency as part of Climate for Change. These aspirations to democratize technology speak to both enduring and emerging dimensions of our posthuman future. Around the world today research programmes are exploring the link between biology and computing, which also describes the intersection of new media art and bioart, a key focus of FACT’s recent work. The prospect of artificial general intelligence (AGI) and the singularity have pervaded philosophical inquiries into cognition and neuroscience over the last decade.[iv]

 

It is, thus, highly appropriate that we consider, finally, what FACT might be doing precisely 20 years from now in the year 2029. According to Wikipedia – yes, it is also an encyclopaedia for the future – this will be the year when machine intelligence passes the Turing Test and will have reached the equivalent of one human brain.[v] What we cannot know yet is how this will come about. How much of this achievement will be brought about by collaboration between artists and scientists within mixed media laboratories such as FACT?

 

Our consideration of FACT’s future must be also take into account Liverpool’s future. What will Liverpool look like in 2029? As Roger McKinlay reminds us in this volume, FACT’s first 20 years began during a recession. FACT’s next 20yrs begins in similar times and it is notable that, as Liverpool’s renaissance takes shape and it finds a way of emerging from 20 years of economic neglect, the largest global recession of the last 90 years hits the world. Nevertheless, Liverpool is a much more competitive place now for the visual arts. With new arts and cultural centres such as the Novas Contemporary Urban Centre, A-Foundation, an expanded Bluecoat centre and ever growing independent galleries, the Liverpool’s artistic renaissance is clearly underway.

 

Despite its name, the truth about what FACT was, is or will become remains elusive. It is still an artist led organization, but its art is not absent of responsibility, since it is also an institution that needs to have concern for such things as accessibility. There are additional opportunities that arise from this. FACT is beginning to play a more central role in shaping governmental policy, particular on digital culture and, in the future, this will surely be a stronger component of its work. It is also building a research capacity and a growing empirical base to align with this role. In so doing, it is also establishing a research Atelier – not a laboratory – proposing new models of undertaking practice based research and complementing this with more traditional forms. This work will help to reset the boundaries of research in the 21st century, back towards a stronger emphasis on arts-based knowledge. As a city, Liverpool is also well placed to support this process, having built legacy research into its year as European Capital of Culture – the first of any city to ring fence such funds around this programme. [vi] Indeed, it is perhaps one of the best-placed city within the UK and possibly Europe to build a model for cultural regeneration and it is apparent that London has similar aspirations for evaluating the impact of the London 2012 period.

 

From my position as a FACT Fellow, I occupy a space somewhere between the organization and my starting point in Liverpool, as its client. To this end, I perceive a tremendous self-induced pressure on FACT’s programme team to achieve broad, dramatic societal and creative impact through its work, expectations that are praiseworthy and highly ambitious. Yet, if they get even 80% towards those goals, they will have exceeded themselves. As such, I conclude with a pitch for what I would like to see next: a curatorial team established for an exhibition in 2029 or, better yet, 2049. I wonder if that has been done before.

 

References

 

Editorial. "Latest Twitter + Sxsw Trend #Fakesxsw." LA Times 2009, http://latimesblogs.latimes.com/technology/2009/03/latest-twitte-1.html.

 

Hauser, J., Ed. (2008). Sk-interfaces. Liverpool, Liverpool University Press.

 

Janicaud, D. (2005). On the Human Condition. London and New York, Routledge.

 

Kurzweil, R. (2005). The Singularity is Near: When Humans Transcend Biology. New York, Viking Press.

 

Miah, A. (2005). "Genetics, cyberspace and bioethics: why not a public engagement with ethics?" Public Understanding of Science 14(4): 409-421.

 

Miah, A., Ed. (2008). Human Futures: Art in an Age of Uncertainty. Liverpool, Liverpool University Press.

 

Miah, A. (2008). Posthumanism: A Crtical History. Medical Enhancements and Posthumanity. R. Chadwick and B. Gordijn, Springer. 71-94.

 

Wolbring, G. (2008). One World, One Olympics: Governing Human Ability, Ableism and Disablism in an Era of Bodily Enhancements. Human Futures: Art in an Age of Uncertainty. A. Miah. Liverpool, Liverpool University Press: 114-125.

 

Zylinska, J. (2009) Bioethics in the Age of New Media. MIT Press.



[i]           For example, consider the trajectory of Aimee Mullins, whose presence in fashion, film and sport has become iconic of the new enabled paralympian.

[ii]           This was a possibility leading up to Beijing 2008, when Oscar Pistorius fought for his legal entitlement to compete. He has already appeared in other competitions, alongside so called able-bodied athletes. It is likely that his trajectory towards the London Olympics will be even stronger.

[iii]          For example, the hashtag attracted such established media as the LA Times (2009) to report on it.

[iv]          There is also more we might say about the relationship between biology and computing as prominent, competing discourses. As Dominique Janicaud (2005) explains, the bioethical has overtaken the digital as a public discourse, though so much of bioethics relies on digital configurations that it might be reasonable to subsume new media ethics within bioethics, as some authors have begun to explore (Miah, 2005; Zylinska 2009).

[v]           This is based on Ray Kurzweil (2005) prediction, which derives partly from Moore’s Law.

[vi]          There is, of course, the Liverpool City Council and Arts and Humanities Research Council research programme Impacts08, which draws on many local research collaborations. However, this evidence base also encompasses a range of additional research that has informed the city during these years, such as the City in Film project at Liverpool University and any number of community research projects that FACT and other organizations have implemented.

Gene Manipulation (2009)

Gene Manipulation (2009)

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Miah, A. (with Rich, E.) (2009) Gene Manipulation, in Atkinson, M. (2009) Battleground Sports. Westport, CT: Greenwood Press, 185-191.  

"Genetic enhancements present new challenges for sport philosophers, bioethicists and sporting bodies to consider and to decide upon their acceptability, though it is also a matter for society generally to consider.  Gene doping differs from other performance enhancement concerns, in that its implications are not confined solely to the contexts of sport, but extend to broader aspects of medicine, human enhancement and the legitimate application of biotechnologies.  The controversial moral and legal status of these prospects has warranted great attention from a range of agencies who have sought to provide ethical guidance on these issues. "

The Ethics of Human Enhancement in Sport (2009)

The Ethics of Human Enhancement in Sport (2009)

OscarPistorius.png

Miah, A. (2009) The Ethics of Human Enhancement in Sport. In: Luppicini, R. & Rebecca Adell. Handbook of Research on Technoethics. Idea Group Publishing, pp.69-84.

"it is necessary to reconsider the role of ethics in debates about technological enhancement in sport. This chapter discusses this role and the capacity of ethics to inform policy debates on doping specifically and sport technology issues generally. I will suggest how ethics is beginning to play an increasing role in the doping debate and in the study of science, medicine and technology, more broadly, which reveals how more effective ethical inquiry will be in discussions about emerging technologies, such as gene doping. I begin by considering the political history of the doping debate, which has given rise to a number of limitations and restrictions on the advancement of the ethical contribution to the issue. I then consider the development of the doping debate in the context of philosophy of sport and medical ethics and argue how their lack of connectedness has limited the advance of the doping issue. Third, I discuss a number of the substantive ethical issues that concern sport technologies. Finally, I argue how the relationship between sport and technoethics is changing via a number of new technologies that, now, consume the anti-doping movement."

Blessed Are the Forgetful’: The Ethics of Memory Modification in Eternal Sunshine of the Spotless Mind (2009)

Blessed Are the Forgetful’: The Ethics of Memory Modification in Eternal Sunshine of the Spotless Mind (2009)

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Miah, A. (2009) ‘Blessed Are the Forgetful’: The Ethics of Memory Modification in Eternal Sunshine of the Spotless Mind. In Shapshay, S. (Ed) Bioethics at the Movies, Johns Hopkins University Press.

"The bioethical issues raised through Eternal Sunshine permeate a number of crucial questions arising from emerging medical technologies. On one level, it discusses the ethics of medical science, portraying a number of challenges posed by a commercial model of medicine and the difficulty with modifying the biology of healthy subjects. It also encompasses a critique on the ethics of enhancement and the value of pursuing neurological modifications. More broadly, the movie situates bioethical debates within philosophical questions about the irrelevance of fatalism and the importance of remembering. Towards the end of the movie, these issues are foregrounded when the protagonists realise that they are doomed to be separated, but that they are also doomed to fall in love. Their response to resign themselves to each inevitability and accept the highs and lows of life seems all they can do. In the world of Eternal Sunshine, where it is possible to delete unwanted memories, it also becomes clear that people are generally capable of overcoming the trauma of those memories of their own volition. This provides a persuasive argument against the use of medical technology to alleviate some forms of suffering, no matter if we sympathise with the sufferer. Indeed, Eternal Sunshine attempts to derive clear limits to the role of medicine and encourages the viewer to seek alternative ways of dealing with suffering and accept that happiness is in part constituted by the absence of guaranteeing a life free from suffering. Even where medication might make our lives better, we would suffer at the hands of technology from being deprived of characteristics that make us human. It suggests that, without grief and suffering, we are unable to achieve the kind of intimacy that binds people together. However, Eternal Sunshine also obscures a balanced evaluation of memory modification, by relying on the assumption that it is impossible to characterise neurological enhancements as improvements. As such, it never satisfactorily attends to the fact that people are unavoidably positioned within a locus of decision making that compels them to alleviate human suffering by whatever means are available to them. In such circumstances, it is hard to imagine that people would be satisfied with relying on their own capacities, should alternative means be available. Moreover, it is not obvious that anybody is harmed by the use of such technology, even though the practical ethics of employing such means are incredibly difficult to resolve. Both a beautiful production and a subtle (and stormy) romance, Eternal Sunshine engages bioethicists through a confrontation with questions about the good life and utopia. Its narrative is a warning about runaway individualism and the problem of having too much choice and control over ourselves. However, there are various nuances that allow Eternal2 Sunshine to occupy the space of a genuine ethical issue, which leaves the viewer uncertain about how to reconcile the intuition to alleviate human suffering by whatever means are available and the concern that human suffering might also be fundamental to our appreciation of happiness."

A Critical History of Posthumanism (2008)

A Critical History of Posthumanism (2008)

Miah, A. (2008) A Critical history of Posthumanism. In: Chadwick, R. & Gordijn, B. Medical Enhancements and Posthumanity. Springer.  

"the history of posthumanism has no obvious beginning, middle or end point in philosophical thought. Indeed, the current stage of theoretical interventions on this topic seems comparable to where postmodernism was located in the early 1990s. Indeed, this analogy extends to the potential divisiveness of the concept within and across disciplines. Nevertheless, the history of philosophy is scattered with specific moments of appeals to posthuman idea(l)s. So understood, posthumanism is as much a particular reading of the history of philosophy, as it is an attempt to rework philosophical views about what it means to be human, within the context of emerging technologies. Appeals to posthumanism as a series of philosophical concerns about biology compels it towards the pursuit of novelty and originality, which explains why it is inherently future oriented. O

 

 

Meat Licence Proposal

Dinner discussion about the proposal: if you want to eat me, you have to have killed the animal first.

Bioart in Birmingham (30 Jan 2009)

This friday, I'm chairing a roundtable at an arts event in Birmingham. Here are the other participants. Table 3 - In an era of technological and biological advancement what role can the arts play?

Facilitator: Andy Miah / John Cocker, Arts Development Officer / Sima Gonsai, Artist / Ruth Harvey-Regan, Curator / Isata Kanneh, Community Development / Rita Patel, Artist / Gurminder Sehint / Rob Venus, Arts Development Officer / Trevor Woolery, Artist

Table 1 - How do artists inspire greater social responsibility towards sustainable communities?

Facilitator: Juliet Bain / Chloe Brown, Arts Organisation / Ollie Buckley, Curator / Anand Chhabra, Artist / Sara Clowes, Funder / Sian Evans, Producer/Curator / Jose Forrest-Tennant, Curator / Owen Hurcombe, Arts Development Officer / Zoe Shearman, Curator / Justin Wiggan, Artist

Table 2 - How can artists enable us to move beyond a simplistic understanding of diversity and what it means today?

Facilitator: Khembe Clarke / Saranjit Birdi, Artist / Joan Gibbons, Academic / Martin Glynn, Artist / Ajmal Hussain, Academic / Ioannis Ioannou, Curator / Mike Layward, Arts Organisation / Anouk Perinpanayagam, Consultant / Lorraine Proctor, Community Development / Lorna Rose, Artist

Table 4 - What role do religion and/ or spirituality play in negotiating arts practice and engagement?

Facilitator: Naz Koser / Robert Bowers, Artist / Tom Grosvenor, Curator / Mitra Memarzia, Artist / Cathryn Ravenhall, Arts Development Officer / Claire Rooney, Community Development / Craig Trafford, Artist / Mel Tomlinson, Artist

Table 5 - How do space and place impact on arts practice, perceptions and social engagement?

Facilitator: Peter Dunn / Shaheen Ahmed, Artist / Mukhtar Dar, Arts Organisation / Kate Green, Artist / Karl Greenwood, Arts Organisation /Elizabeth Hawley, Arts Development Officer / Rob Hewitt, Arts Development Officer / Helen Jones, Curator / Feng-Ru Lee, Artist / Ian Sergeant, Arts Development Officer / Kaye Winwood, Curator

The Midas Project

This is one of the projects featured visually in Human Futures, by Paul Thomas [vimeo 2240979]

Interspecies

This new exhibition from The Arts Catalyst includes two of our contributors, Nicola Triscott, Director of TAC and Kira O'Reilly, contributing artist to the exhibition. INTERSPECIES

Can artists work with animals as equals? Interspecies uses artistic strategies to stimulate dialogue about the way we view the relationship between human and non-human animals, in the year of celebrations of Darwin's birth 200 years ago.

Cornerhouse, Manchester, UK 70 Oxford Street, M1 5NH Exhibition open 24 January - 29 March 2009, Tue - Sun

www.artscatalyst.org

Interspecies comprises new works by four artists - Nicolas Primat, Kira O'Reilly, Antony Hall and Ruth Maclennan, and existing pieces by Rachel Mayeri, Beatriz Da Costa and Kathy High. All the artists in Interspecies question the one-sided manipulation of non-human life forms for art. They instead try to absorb the animal's point of view as a fundamental part of their work and practice.

Kira O'Reilly presents an action/installed performance featuring herself and a sleeping female pig, Delilah, Falling Asleep With A Pig, taking place at the private view on Friday 23 January, and on Saturday 24 January. The work addresses the ethics of human and non-human animal interaction, acknowledging the implicit ambivalence in the appropriation of animals as a resource. The artist will inhabit a gallery redesigned for the comfort and welfare of a pig. At some point the pig and/or the artist will sleep. Documentation of the event will be shown in the exhibition.

Nicolas Primat is the only artist in the world that specialises in working with monkeys and apes in collaboration with primatologists. He will show video works resulting from his residencies at the Primatology station, CNRS, Marseille, working with baboons, at the Pasteur Institute, Cayenne, Guyana, working with Saimiris (squirrel monkeys) and at the Animal Park of Apenheul, Holland, working with Bonobo apes.

Anthony Hall's work ENKI allows electric fish and humans to commune on the same level, avoiding the use of language as such; instead stimulating a shared empathy through physical connection. The project explores the possibilities of cross species communication and human to fish relationships, in particular the electric fish. Is it possible that a symbiotic relationship between human and electronic fish can be effected through passive and active electronic media?

Ruth Maclennan’s work for Interspecies explores the relationship between a bird of prey and the human being who trains it. Like eagles and falcons, the symbolic life of the hawk exceeds its ‘natural’ life, which is itself encouraged by human intervention—in breeding, nesting and the habitat. This is the latest stage in a project that looks at people, architecture, the city, and landscape, from the perspective of a cyborg ‘hawk-camera’.

Two existing works will also be shown in the touring exhibition: Rachel Mayeri's Primate Cinema, which casts human actors in the role of non-human primates seeking mates, and Beatriz Da Costa's PigeonBlog which provides an alternative way to participate environmental air pollution data gathering, equipping urban homing pigeons with GPS-enabled electronic air pollution sensing devices.

INTERSPECIES Events at Cornerhouse

Sat 24 January, 2 – 4pm Artists’ Open Forum Nicolas Primat, Antony Hall, Ruth Maclennan, Rachel Mayeri and Beatriz da Costa Join us for this open forum, a unique opportunity to meet the artists and discover more about the ideas behind Interspecies.

Sun 25 January, 4pm Kira O’Reilly in Conversation Join performance artist Kira O’Reilly and curator Rob La Frenais, as they discuss Kira’s exhibition piece in relation to her work on sleep and dream research with humans and pigs.

Mon 26 January, 6 - 8pm Wed 28 January, 2 - 4pm Workshop: Primate Cinema – How to act like an animal Participate in a performance workshops led by Interspecies artist Rachel Mayeri, exploring how primates communicate. Through discussion and video clips, learn about animal behaviour in the wild and in cinema and find out about primatology. You will get the chance to engage in physical theatre techniques and learn how to improvise movement and social interactions as non-human primates.

Cornerhouse, 70 Oxford Street, Manchester, M1 5HN Box office: 0161 200 1500 Opening hours: Tues – Sat: 11.00 – 18.00  Thurs until 20.00 Sun 14.00-18.00 e: info@cornerhouse.org www.cornerhouse.org

Nature review

Human Futures is being reviewed in Nature in their 22 January edition. Keep your eyes open!